Guhyasamaja Sadhana – Download as Word Doc .doc /.docx), PDF File .pdf), Text File .txt) or read online. ~ Tibetan Buddhist teachings, commentaries, sadhana, visualisations and discussion forum for initiates worldwide. Guhyasamaja is a highest. This Is a book written by shri yogeshwaranand ji on Baglamukhi Sadhna. He is a writter of several books on tantra, mantra aughar anusthan, saraswati, durga.
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Remaining in the act of union, I achieve the bliss of supreme joy.
And the tradition for explaining the guideline teaching in terms of the practice come through Marpa. They experience the bliss of supreme joy. May the precious bodhi mind Not yet born arise and grow. I am adorned with the thirty-two major marks and eighty minor marks of sadhaja Buddha.
This excellent pure mansion with good qualities more especially distinguished than those which are human and divine has its inside clearly visible when looking from the outside and its outside clearly visible when looking from the inside. And if you want to practice the dissolution process, Guhyasamaja presents the most detail on it in the generation stage as well.
She has three faces blue, white and red and six arms, ghuyasamaja right hands holding a vajra, wheel and lotus, and the left with a bell, guhyasakaja and sword.
Guhyasamaja Sadhana – [PDF Document]
Gguhyasamaja have again a problem with history. There are many levels of mental activity, and this level of subtleness or sahdana of the mental activity is directly related to the level of subtlety or grossness of the physical basis. Then the fire element, so the heat aspects of the body can no longer support mental activity. On the roof, it is arrayed with a vajra and precious jewel pinnacle. And the person xadhana receives that revelation first and passes it down is not some sort of final prophet or anything like that — an object of reverence and respect, of course, but not in the same way as Jesus Christ or Muhammad.
Sensor is referring to the photosensitive cells of the eyes, the sound-sensitive of the ears, and so on. At my nose is an OM, the nature of the cognitive power of my nose, which transforms into a yellow Khagarbha with a Ratnasambhava crowning his head.
To my eyes comes Kshitigarbha; to my ears Vajrapani; to my nose Khagarbha; to my tongue Lokeshvara; to my heart Manjushri; to my secret organ Sarvanivarana-viskambhini; to my joints Samantabhadra; and to the crown of my head Maitreya. In other words, it gives the structure that is then followed in all the other tantra systems. The generation stage is when you generate or simulate all the — well, not only the mandala but the deities, all the various aspects, with your imagination.
From the action of crossing my arms, my consort Vajradhara Ishvara appears in union with Vajra and bell. On the seats to the right and left of the southern doorway, in order, are yellow Vajrapani and Khagarbha.
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In the Northwest is red Gandhavajra. We embrace each other, father and mother, with our first two arms and we are both adorned with the eight jewel ornaments. From the Jewel emanating yellow light, Ratnasambhava, Mamaki and their retinue spontaneously arise. They also include the sadnana concepts of various forms of feeling like doing something or wanting to do something, like to eat something, embrace someone, gather possessions. If you become very sensitive, you can feel it, you feel it as nervous energy, and you start to become aware then of the different levels of nervous energy and the various wild thoughts and conceptual ideas and disturbing emotions, and so on, that are carried by this nervous energy.
And you have various forceful figures on your limbs and so on, and some of them will dissolve at each stage. Please bring about, always befriend, appease, and protect until my ultimate enlightenment all those who would increase my wealth, gold, jewels, good harvests, youthful vigor, good health, happiness, and great bliss.
Guhyasamaja ~ resources for practice
So one version of the reversal process, a more subtle level, occurs with attainment of a bardo body, and the full version occurs with attaining a rebirth body. As Vairocana is crowned with Akshobhya another right arm forms holding a dharmachakra. So a few words about the abbreviated sadhana.
Her beauty is fully mature, and she playfully delights in the five objects of desire. So Guhyasamaja sxdhana all the detail for how to attain that level by working with the energy-winds and, in a sense, dissolving these winds so that you get the mental activity no longer riding on them. DedicationBy the virtue of this may I swiftly attain the state of Vajradhara, the nature of all the buddhas.
Why would you eat? I arise from this spontaneously as Vajradhara with vajra and bell. The main and encircling Amitabhas having been requested in this way, the hosts of emanated Pandaravasins and called-forth Amitabha-deities go into union, preceding this with mutual displays of affection.
You are a second Victorious Buddha for a degenerate age. Conclusion Arrow down Arrow up So this is a general overview of Guhyasamaja. Clarity of the details of the visualization will come automatically as your concentration improves but obviously you have to have memorized what it looks like.
But also in terms of teaching it, you should keep it hidden from those who are not ready to understand it.
All of this is related to karma, compulsion. The secret organ of my motherly consort, from a nonobjectifying state becomes an AH from which comes a red eight-petalled lotus, the hole of which is blocked with a yellow syllable PHAT. Lightly formatted by Ven. We want to simulate that sqdhana in meditation on the second stage of anuttarayoga practice, the complete stage, so that we can actually access that subtlest level, the clear-light level, without dying.
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To Ge-dn pn-tsog, possessor of the eight liberations through knowing; at your feet Ngawang chog-dn, lord and master of the teachings; to you called Kl-zang gya-tso, with lotus in hand; to you three kind gurus I make requests.
Remember I told you this is the template. So we imagine coming down to the clear-light level — so the eight-step dissolution process — and we get a conceptual cognition of voidness. I go for refuge to the host of arya bodhisattvas who are masters over ordinary beings of discipline, who abide on the bodhisattva stages such as the Joyous One and so forth, are endowed with a glory of bodhichitta incited by supreme compassion, and who become purely freed from the portion of fetters to be abandoned on each stage as they progress.
Published on Nov View Download 6. And the point is that when you do the dissolution, you imagine clusters of these figures dissolving into the heart, which mimics what happens during the death process. At the crown of my head is a TAM, the nature of my bodys entire element of energy-wind, which transforms into a green Tara with an10Amoghasiddhi crowning her head. Body MandalaLight rays in the form of hooks from the blue HUM in my heart draw forth the deities from Vairochana through Sumbharaja, set them in their places such as the crown of my head and so forth and they become inseparable in nature from my aggregate of form and so on.
May all sentient beings abide in loving kindness and have happiness and the causes of happiness. By the stream of bodhichitta nectar flowing from their union, all the deities of my body become satisfied.